Honest to God, fifty years on
I've a longish piece in the Church Times, asking what now after 50 years of Honest to God. Linda Woodhead captures the predicament for the C of E, I think:
Honest to God was right in so far as it told its readers that they could explore theologically, too. You need not be a don or a cleric. "It caught the wave of a popular kind of spirituality that empowers the individual, and has grown massively over the last 50 years," Professor Woodhead says. "The movement is fragmented, but can be characterised as ritually experimental and personal, in the sense of wondering how to live life more fully. More people do now believe in God as a spirit or life force than in what Robinson called a personal God 'out there'." But what the Church of England, in particular, has found it hard to do is to integrate new symbols and ritual practices that ground this understanding. "As a consequence, many who follow this new spiritual pathway have left the church in order to do so," Professor Woodhead says.
John Milbank suggests one striking way forward:
The tragedy is that people today clearly sense that the material world has been drained of the spiritual. You see it in the popularity of pilgrimages, New Age festivals, and the appreciation of nature. "It is striking that a kind of remythologisation has been going on while church attendance has been declining," Professor Milbank says. "Instead of Christian minimalism, which doubts everything from angels to the creeds, I'd argue for a Christian maximalism that proposes nothing less than cosmic transformation." This might connect with people's sense of the miraculousness of existence, he says. "Rather than offering a thinned-down moralism, it suggests a way back to the full richness of what the Christian tradition offers."