A spat in the psi-wars
By Mark Vernon on Wednesday, September 21 2011, 09:58 - In the news - Permalink
![]()
Every so often, I catch a skirmish in the psi-wars - the often raucous, evidence-hurling debate between paranormal researchers and their sceptical debunkers. There was a bit of it yesterday, when Chris French, the gentleman amongst sceptics, wrote a piece claiming psychic Sally Morgan had been exposed with an earpiece through which she hears her messages from the other side.
Danny Penman, on the other hand, who writes broadly psi-favourable articles, or at least open-minded, had previously written an article on our Sal, which concluded she can produce 'amazing insights', whether by paranormal means being moot.
In this piece, at least, Chris hardly holds the high standards research in this area requires. His exposé is based upon a women called Sue who called into an Irish radio programme. It reads as if Chris hadn't verified her testimony or even who Sue is, else I'm sure he would have said; he also didn't speak to Morgan - who denies the accusations on her website. Danny, on the other hand, had a consultation with Sally Morgan, and sent three plants to do similarly, all of whom reported some positive findings. Who knows the truth of it.
I was left wondering why I can never, quite, get excited about the paranormal. I've read a few books, the last, Randi's Prize by Robert McLuhan, struck me as balanced and thorough, and concluded the evidence is substantial and weighs in pro, and that sceptics routinely go into denial. No doubt the sceptics would claim the evidence is all dodgy and believers are inventive, usually honest, self-deluders.
But I suspect that the reason the paranormal so excites some is not that, if true, it threatens to overturn the whole of physics; you could hardly add to the weirdness of physics as it is. Nor that if science proved there were life after death or somesuch, western civilisation would rock on its axis; most people believe it already. Also, it seems a bit silly to me to be interested in the possibility of a telepathy that knows the colour of your sofa or what you ate for breakfast. Even if true, that would be just party tricks; mere spectacle.
Rather, the psi-wars appear to manifest a deep ambivalence about our way of life. It's something like this. The sceptics seem to fear that the gains of the modern world, particularly its rational empiricism, risk being lost to human folly, and so they champion a science that would understand the whole of life to keep that risk, and its propagators, down.
The believers, or open-minded, sense that a reductionist mindset risks reducing our humanity. The constant noise, distractions and demands that modern materialism have created prevent us from noticing the subtler ways we belong to one another, experienced, say, as an embodied feeling, a sense or intuition. Paying attention to that not the spectacle, as I believe is attempted in practices such as meditation or therapy, is important and can be life-changing.














Comments
Excellent piece, Mark. The best for ages, in that the question is important yet overlooked, and the answer is obvious once you think about it.
I suspect that intelligent defenders of the paranormal and the noumenal often find themselves embarrassed by the silliness of the subject-matter. Spoon-bending and doctrinal niceties, and all that. But I guess they feel that ground lost to "the enemy" is very hard to make up. Once we start talking about meditation and therapy (to take your modest examples) in materialist terms alone, then we lose something that we won't get back.
There's an interesting book called Extraordinary Knowing - Science, Scepticism and the Inexplicable Powers of the Human Mind by Elizabeth Lloyd Mayer - http://www.amazon.co.uk/Extraordina...
She is a psychoanalyst who had a strange experience that led to the recovery of her daughter's harp after it has been stolen which made her want to understand what had happened. She reports experiences with her patients and many colleagues and then looks into research on the subject.
Interesting that Angus provides a psychoanalytic angle, and Mark talks about therapy. One of the very few times that I have ever experienced something which could be termed "paranormal" was after starting psychotherapy about 20 years ago. I talked to the therapist about a very important encounter with someone. Weeks later, I experienced the most amazing "time-slip" event, where I had exactly the same encounter that I had related, but with a complete stranger. Completely staggering - I had to sit down and take several deep breaths - yet trivial as far as anyone else is concerned, and, of course, totally unverifiable and scientifically inaccessible.
I don't think my 5 years of therapy and Jungian analysis actually made me feel any better, but this episode certainly made me realise that the world was far more mysterious than I usually take it to be...
A very nice piece on how ourman's Hubris can close us off to our instinctual abilities. To admit there are some things that can only be known instinctually and not through our thinking mind is too admit that we are not all that special, but that many of our human attributes comes from belonging to a collective universe, in which we are no different and no better than the flora and fauna.
Hi Mark - You might want to have a look at my new ebook, "How to Talk to Your New Age Relative". It's pretty straight up - some funny bits but essentially full of practical advice. You can find it on Amazon here -
http://www.amazon.co.uk/Relative-Ho...
All the best - Hoagy
Hi Mark - Thanks for this comment, and I thought you summed up the situation accurately and elegantly. It's something I've been thinking about a lot, and plan to explore in my next book.
One could argue that secularism is a necessary stage in humanity's spiritual development, as the basis of humanism. I think sceptics are wrong about telepathy, yet I wonder about the consequences if it came to be generally accepted. What if the famous paradigm shift actually did occur, and psychic phenomena became officially sanctioned? What kind of society would we become?
Perhaps there's a healthy and productive tension between the two worldviews as things are now. In which case the sceptics' reasoning, however specious and shallow, is necessary to help keep it in place.
best
Robert
www.paranormalia.com