The beginning of infinity, or the return of history?
By Mark Vernon on Friday, April 1 2011, 09:06 - Personal observations - Permalink
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If you, like me, routinely scan the non-fiction book review pages, you may, like me, have noticed a genre particularly popular at the moment: futurology. We live with a fin de siècle feeling. What's striking, though, is that the genre is divided down the middle. On one side are writers who see a bright future stretching out before us. There will be problems. But technologies of various sorts are ready to hand - the internet, space travel, medical breakthroughs. Heaven will be a place on earth, or at least somewhere in the cosmos.
On the other side are writers who see little but darkness facing us. Perennial problems will return to haunt us and there's at least an even chance they will destroy us - resource wars, climate change, mass epidemic. Technologies may ease the pain for some, but technology can't tackle the root problem, which is we ourselves. After all, centuries of technological advance, even when coupled to enlightenment thinking, have done little or nothing to reduce the scale of wars, the presence of poverty, the blight of corruption and crime. Our future is more like Blade Runner than Star Trek.
Whose side are you on? It seems to me that will depend upon what you make of what it is to be human. If you tend to feel that the powers of humankind can reach to infinity, to invoke the words of one optimistic title being reviewed at the moment, then you'll incline to the view that human beings will, in time, adopt most of the capacities that once belonged to the gods - near omniscience, omnipotence and omnipresence in the cosmos.
But if you feel that human beings tend to find themselves dwelling in the gutter whilst gazing at the stars, to recall Oscar Wilde's sense of things, then fooling yourself that we are on the way to divinity is a form of self-delusion, even blasphemy. Rather, we are situated between the beasts and the angels. The future will remain forever uncertain, which is to say it will catch us unawares. Our geniuses will inspire us and give us iPads, but our flaws will not let us go.














Comments
One of the newer themes in my philosophy right now is that of orthodox science fiction (i.e. "hard" sci-fi), and how it can serve as a mythology for non-religion. I recently wrote a piece entitled "Immortality Beliefs" specifically examining the tensions between orthodox Christian beliefs in immortality, and orthodox non-religious beliefs in immortality. Link: http://onlyagame.typepad.com/only_a...
As ever, the point of making this distinction for me is to highlight the illusory nature of the line between religion and its alternatives. We are all deeply embedded in our mythology - it is just the nature and content of that mythology that changes. I remain agnostic about the future, but I find both value and risks in those myths of perfection that can be aspirational, and those myths of catastrophe that inspire us to avoid possible disasters.
Best wishes!
Thanks for the reminder on the Deutsch book. Was intending to place an order when it came out, but forgot.
Why don't you read the book. Deutsch probably would agree that the future remains "forever uncertain" -- and, even though you won't admit it -- that's an "infinity" of a sort that you otherwise claim doesn't exist. You really don't have to belittle the obvious progress humankind has made as it has shaken off superstition of every kind, just to try and score some confused philosophical point. The only history being rerun here is your effort to hold back the development of human knowledge through obfuscation and the deliberate clouding of rational thought. It's only amidst such confusion that one could possible conclude that the line between religion and its alternatives is illusory. Like Chairman Bill, I've already put my order in for the book.
In fact, here is a quote (not from this book) from Deutsch precisely on the point about the future remaining forever uncertain:
"[F]or various reasons . . . I have come to the conclusion that the world is fundamentally comprehensible — but in a way that rules out the possibility that any ultimate explanation can be discovered. For the latter would necessarily be in terms of entities and attributes which themselves cannot be explained. I expect every true answer to create not closure, but a better question. To seek a final answer is to hope that everything beyond that is incomprehensible. And since that move is always available to shore up any false theory, it must be a mistake."
Of course, this was the answer he gave as to why he was an atheist.