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Tuesday, May 25 2010

On feeling lonely, and sharing salt

We're getting more lonely as a society, according to a new report from the Mental Health Foundation, The Lonely Society.

It's interesting that loneliness should be regarded as a mental health issue, and I'm sure that's right: we're social animals. A society that hinders sociality, which is the thrust of the report, stymies wellbeing. It's a result of demands from work, online life that nurtures more shallow relationships, and generally busyness that means we've less time for others.

Aristotle's tip would be this: eat salt together - by which he meant cultivate your friendships by face-to-face time together, over meals for sure, but throughout the salty business of life too.

Thursday, May 20 2010

The pain of friendship

The Mass Observation Project has released some findings about friendship, on the distress the loss of a friend can cause. A couple of things at play here, I suspect. First, we associate friendship with choice; it's a relationship not like family or work. And the choosing makes friendship feel like it should be the 'free' relationship, one in which you are free of constraints. Good friends, though, become as much part of ourselves as any other relationship. Underestimating that makes for unexpected pain.

Second, friendship is an apparently free relationship in another sense: it is not shaped by traditions and rituals - unlike the relationship with a lover, say, which comes with an implicit agenda from shared mortgages to marriage. You don't have to follow that agenda, of course. But even not following it, gives shape to the relationship. That's what friendship lacks, which again can leave us floundering in friendship, not least when things go wrong: we're not quite sure what to do.

Wednesday, April 22 2009

Friendship. Better than the best health insurance

There's a whole bunch of research now which suggests that friendship is good for your health. A New York Times feature gathers some of it together.

Apparently, friendship lengthens life, is good for the brain, reduces heart disease, keeps colds at bay, helps keep your weight down (as long as your friends are slim too), and brings healing when things do go wrong.

This might all only be expected. After all, we are (a) social animals, (b) psycho-somatic creatures, (c) made through the lives of others in ways we scarcely realise. Put that all together, and it is perhaps only to be expected that friendship is correlated to physical wellbeing, alongside the psychological and spiritual.

That said, it is far from clear whether friendship is the cause, effect or just a correlate - which is to ask, whether friendship directly promotes health (perhaps by reducing stress), or whether being ill rather promotes friendship (because we then turn to others), or whether having good social skills means that you are also likely to have the skills required to access health services (such as not being embarrassed about seeking help).

And there is perhaps a warning in all this too. Studies like these tend to treat friendship as a utility, as if you should have a little friendship in your life because of the benefits it delivers you. But, of course, friendship doesn't work like that. Best friends serve no function; they are their own delight. You need to get it the right way round, lest using your friends you lose your friends - and your health plummets as a result.

It is giving that you receive. So, paradoxically, the best advice is entirely to forget the health benefits friendship might bring to you, and instead be a great friend to others.

Tuesday, March 3 2009

What's the ideal number of friends?

There's a new piece on the BBC Magazine website, responding to research which suggests that the number of friends you had at school is directly related to your wealth later in life. Some questioning comments are offered by yours truly.

Thursday, February 19 2009

Get real! Is the virtual damaging your health?

A psychologist is warning that too much social networking, which cuts out face-to-face human contact, is bad for your health. The suggestion is that social isolation substantially effects the functioning of the body, leading to cancers, strokes, and dementia.

In Biologist magazine, Aric Sigman picks up on other research which shows we are spending more and more time alone. Individuals have fewer people in their lives with whom they can, say, talk seriously. And guess what? It is not good for us.

'When we are 'really' with people different things happen,' he said, talking to the BBC. 'Much of it isn't understood, but there does seem to be a difference between 'real presence' and the virtual variety.'

No doubt it is very difficult to unpick which elements of a life spent on facebook or twitter contribute to bad health. Is it just the lack of unmediated contact? Surely, the sedentary lifestyle it entails is going to play a major part too. And it seems likely that the success of online social networking is as much a product of that sedentary lifestyle as a cause of it. What Sigman seems to be pointing to is that face-to-face contact involves all sorts of tiny, perhaps unmeasurable, physiological and psychological exchanges that contribute to wellbeing.

It can hardly be surprising that the virtual is, well, virtual. Aristotle, for whom the fact that we are 'social animals' was a first principle of his philosophy, had a nice way of putting it: 'People cannot know each other till they have 'eaten salt together''. Truly knowing each other is the fundamental value of friendship.

As for the importance of real presence: George Steiner wrote a whole book with that title, stressing the need for authentic communication, the freedom that comes with giving and reception, and keeping open the possibility of the transcendent - that which lies 'outside of empirical seizure or proof'. Only then can we feel at home and find some meaning.

UPDATE: The magazine have put the article online for free now. It has to be said there's no direct research cited relating to social networking sites, just extrapolations from other papers.

Saturday, January 3 2009

Can tips and tricks fix relationships?

This is a slightly longer version of a review of Relationships by The Mind Gym that appears in the new Management Today.

The Mind Gym has a strong brand for a good reason: the idea that thought and insights can improve our lives is an excellent one. Now, the team turns to relationships. And their new book contains many good suggestions, such as learning to empathize more, thinking objectively about your relationships, developing your capacity to converse with others, or learning to be kinder.

However, there is a fact buried on page 266 that set me thinking. It is about the difference training courses actually make in changing human behaviour long term. It turns out that discernable differences can be measured in only 15 percent of participants. The longitudinal effectiveness of books of self-help is even lower. This strikingly poor return is quite an admission for a volume that promises to make good relationships great and bad relationships better. It appears that the reality is more modest: marginal differences in a relatively small number of cases. The question is why? If the ideas are basically good, is there something about the nature of books like this that is actually self-defeating?

The insights stem from the work of empirically-based psychologists who work in the field of relationships. They assemble groups of people ??" often students since they are cheap to hire and ready to hand ??" and ask them how they deal with the people in their lives. The responses are then processed, using statistics, and published as means and averages.

This methodology progresses psychology because it supports intuitions with evidence. However, there is a first danger to take note of here. If an individual applies those means and averages to their life, they may end up with a rather mean and average life. In fact, I couldn’t help but feel that most people, with a few minutes on their hands, could themselves derive most of the ‘secrets’ the Mind Gym ‘reveals’. So maybe the problem is not that we know nothing about relationships but rather that we live in a world that can’t, or won’t, spend even a few minutes thinking about them.

What different might that make? Well, if you do think about your relationships, one thing quickly becomes apparent: they are complex. And yet, the tone of this book is relentlessly optimistic. The chapters do flag up difficulties. However, reading them, you’d never believe that life can actually be ruined by a vindictive boss, or break down as a result of a painful love affair. You’d conclude there is nothing that the right technique or attitude can’t fix. The only way is up; things can only get better. But is that real life? Is that truly the best way to handle the complexities of actual relationships?

My suspicion that relentless optimism might be a flaw too grew when I came to what the authors make of Homer Simpson. In short, they gloss over the fact that ‘The Simpsons’ is actually quite a dark show. Homer is a man who toasts ‘to alcohol, the cause of, and solution to, all life’s problems.’ In other words, ‘The Simpsons’ is both funny and wise because it is not afraid to be bleak.

Alternatively, at another point, Barack Obama’s ‘A More Perfect Union’ speech is quoted, the one that responded to the Jeremiah Wright campaign scandal. The Mind Gym puts its success down to Obama’s frequent use of ‘impact words’. In fact, that is a travesty. The speech was so affecting because it spoke to the suffering of millions of African Americans, and their moral courage.

This highlights another problem, the almost total lack of social context in the book. Most of the tips and tricks are abstracted from the salty reality of life. Relationships with the boss are treated in the same breath as relationships with your lover: being entertaining on a date is the same as winning hearts and minds at a sales conference. And yet, an embedded culture of injustice, animosity or abuse at work will spoil relationships regardless of what you might try.

A final thing is the language. Like a lot of evidence-based psychology, it is borrowed from economics: relationships are treated as an exercise in cost-benefit analysis. Thus, empathy or self-control, say, are commended so as to boost your levels of happiness. There is, though, another great risk here. If you really think of life like this, you might come to treat relationships like an accountant yourself; friends and colleagues as service providers in the commerce of a self-centred life.

The philosophers of antiquity reflected on the nature of relationships and provide a striking contrast. What stands out is their social realism, their moral awareness, and their insistence that life is for others. Aristotle agreed that friendship is essential, though noted that ‘the desire for friendship comes quickly. Friendship does not.’ Seneca advised that you spend a few minutes each morning considering the worst that might happen to you that day. Then, when it happens, you will be prepared and, remarkably, you will remain pretty happy throughout.

‘Pessimism as a Way of Life.’ There’s a book that wouldn’t sell as well, though I wonder whether it would achieve a better success rate.

Saturday, November 22 2008

Teenaged clicks

An interesting piece of research here, grappling with the slippery question of young people online, and how that activity builds friendships, or not.

The 800 teenagers investigated engage with each other in their many hours online in roughly two ways: 'friendship-driven' and 'interest-driven'. I read the report looking for any light shone on the nature of the friendship-driven activity.

  • Hanging out is a key friendship-driven activity. That's good for friendship since its not instrumentally driven: it makes for affection based on knowing someone for who they are in themselves.
  • There is an element of risk in these engagements, important for friendship too, since 'through trial and error, youth add new media skills to their repertoire, such as how to create a video or customize games or their MySpace page'.
  • Also, the online activity seems mostly driven by offline reality: 'Youth are almost always associating with people they already know in their offline lives.' Face-to-face time is a must for good friendship so that's the right way round for the 'on/off' relationship.
  • That said, customizing games and home pages doesn't seem that deep, though I suppose you could make the same accusation against blogs.
  • Also the emphasis seems to be in 'expanding social worlds': does that mean that quantity matters more than quality?
  • Plus there is a self-interested driver: teenagers are interested in 'connecting with others who can help them' - though I guess that must mean they are helping others too.

Sunday, October 26 2008

Ten friends for happiness, though I'm holding onto the mystery

Julian Baggini discusses new research 'revealing' you need ten friends to be happy, on the Guardian's Cif site. He suggests the research finding is a little banal, and gives a nod to my critique of the science of happiness and friendship, along with that of Richard Schoch. Though he doesn't agree with me or Richard, putting our objections down to a needless mystification of who we are as human beings, stemming from pride and fear. I've replied, in a comment, as below:

Julian -

Thanks for the nod, though as you might expect me to say, the critique of the science and a defense of the mystery of ourselves stems not from pride and fear - at least not in any interesting sense - but from observation, I'd want to argue.

A quick note on mystery. Let's say it can be used in at least two ways. One would be mystery as in beyond telling, period. Second would be mystery as in never having complete knowledge or understanding of: you can say something of the matter in hand, but that only opens up more questions, deeper possibilities and so on. Moreover, you don't need soft issues like happiness or friendship to find examples of such mysteries. Physicists will routinely say that light or gravity or quarks are a mystery in that sense: the more they know about them, the more mysterious they become as entities in themselves. That's an important point because mystery is therefore not necessarily the opposite of knowledge but can actually be tightly linked to it.

The critique of the science of happiness/friendship is pretty straightforward. It just seems to me that it doesn't much 'penetrate this opacity', or at least with no more significant insight than other analyses of the subjects have done, as say undertaken by the ancient Greeks.

It's far from a waste of time, though. I think it can serve to highlight issues that matter to friendship and wellbeing in a contemporary language we understand - the language of facts and figures - and thereby serve us by pressing the significance of things upon us, such as friendship to happiness. There is a risk, though: scientific language presents these matters as instrumental concerns, thereby in human terms putting the cart before the horse. For example, in the case of friendship it risks making you think of friends as service providers - needing ten of them to be happy as if friends were like objects, in the case you discuss, and so on.

Once you move beyond the instrumental, though, the mystery emerges. For example, Aristotle also said 'The desire for friendship comes quickly, friendship does not' - suggesting that friendship is not amenable to formula or the quick fix, but requires the subtle alchemy of time, trust, goodwill, love etc for forging.

Now, you will feel that my use of the word 'alchemy' is a gratuitous mystification, but that leads to a deeper point. Take another definition Aristotle offered, the idea of the friend as 'another self'. He meant it on three increasingly ineffable levels.

First, the friend is straightforwardly someone else to whom you feel goodwill.

Second, the friend is someone in whom you see something of yourself, perhaps by likeness, perhaps by difference, perhaps by something of both.

And then third, the friend is an extension of your sense of self: your separate sense of self leaves the confines of your own person, as it were, and reforms - or perhaps we should say grows - in between the friends. Hence we bask in reflected glory when something goes well with a friend: it happened to them, though it is as if it happened to us. Or as Montaigne wrote of his soulmate, 'in everything we were halves.'

Add them together, and Aristotle suggests we only find ourselves in another self. That to me is something of a wonderful mystery, in the second sense.

Thursday, October 23 2008

Do you have an online friendship addiction?

Ten percent of the population are vulnerable to 'friendship addition', as a result of using sites like Facebook, according to Priory addict expert, David Smallwood. He says:

'Acquisition of friends is like any other fix but it's competitive. You judge yourself by how many friends you have online. You go out of your way to amass friends and that means people bend out of shape and become something they are not.'

'To appear successful, you go and put yourself in credit card debt by buying clothes and handbags. I see patients who are on Facebook and my response is 'get yourself off it'.'

'If you're an addict you need to do things to fix yourself and make yourself feel better. People in recovery look for ways of being 'fixed' and these websites can act the same way.'

His thoughts come on the back of published research. The fundamental problem seems to be the tendency when communicating with computers to form determining relationships with the virtual machine that online 'friends' just feed, rather than with the real people on the other end.

Or then again, maybe the whole idea of addiction and the internet is just a product of a generational panic reacting to the emergence of virtual life.

Saturday, June 14 2008

Friendship eases the uphill struggle

Friendship makes life less of an uphill struggle, literally if the efforts of Dr Simone Schnall are right. Reported in the New Scientist, the social psychologist found that people guessed that a hill was 10-15 percent less steep if they were in the company of a friend, compared to when standing alone. Even thinking of a friend reduced the guestimate (no pun intended).

Wednesday, June 4 2008

The people who get there first

In my first year as an undergraduate, I shared a large room. I've always assumed that whoever it was whose business it was to allocate freshers accommodation, put us together on the top floor of the Houghton Building simply because we both had ginger hair. However, it was a fortuitous decision. We are now, still very good friends.

Or is 'fortuitous' the right word? Maybe I would have had a fair chance of becoming good friends with whoever I shared a first year, college room.

New research suggests as much. Rather than picking our friends based on intentional choice and common values and interests, maybe our friendships are based on more superficial factors like chance encounters. Another case in point might be those with whom you become friends at work.

Three psychologists of the University of Leipzig - Mitja Back, Stefan Schmukle, and Boris Egloff - sought to test the notion that random proximity and random group assignment at zero acquaintance would foster friendship in the long run. The researchers investigated 54 college freshmen upon encountering one another for the first time at the beginning of a one-off introductory session and randomly assigned them a seat number in a group of chairs organized in rows.

As reported in a recent issue of Psychological Science:

sitting in neighboring seats as a result of randomly assigned seat numbers when meeting for the first time led to higher ratings of friendship intensity one year later. The same was true even if participants were merely in the same row.

The finding suggests that friendships may not be as deliberate we think. 'In a nutshell,' write the authors, 'people may become friends simply because they drew the right random number.' To put it another way, perhaps Peter Ustinov was right: 'Contrary to general belief, I do not believe that friends are necessarily the people you like best, they are merely the people who get their first.'

There is clearly a truth behind this work, namely that friendship is created out of the individuals we meet. You might say friendship is an emergent property, a necessary requirement for which is meeting other people - necessary but not sufficient. It is possible that I would not have got on with the individual with whom I shared a room. Indeed, we might have seriously fallen out - as did happen with two others I knew from my year.

What is not clear from the research, though, is the extent to which it really undermines the other factors necessary for friendship, like common values and interests. For one thing, a group of freshmen is pretty self-selecting: when set against the population as a whole, you are likely to have much in common with those with whom you go to university. Dr Black tells me there was no control group: 'There was no comparison between two independent groups of people - all were of one age-group of psychology students.'

Further, the main interest of new undergraduates is precisely the making friends - which implies intention: deliberately working to find those commonalities upon which to build relationships. As is also sometimes said, you spend your first year at college making friends, and the rest of your time shedding them.

Asking Dr Black about this too, he replied: 'These random factors at initial meetings can only play a role in a context in which people may become friends. Within such a context these chance factors influence relationships between people - e.g. people arbitrarily nearby when first meeting are more likely to become friends in comparison to people in the same context not being nearby.'

But this flags up another issue: it is unclear just what 'higher ratings of friendship intensity' means. If I meet someone at, say, a conference and then bump into them at another conference a year later, I am likely to show a friendliness to them that I wouldn't a new stranger (in my case, as long as I remember meeting them, that is.) But such friendliness would be far off what might be called good friendship, let alone best friends or soulmates, though that would also constitute a 'high friendship intensity rating'.

In other words, there is a contradiction in Sir Peter's words - which is why his comment raises a chuckle. For of the people who 'get there first are' are going to be the people who 'you like best', or not: there can be no people you like best unless they have first got there! Rather, and more darkly, I suspect that what he was saying is that he was dissatisfied with the friendships he had. But that is an entirely different question.

Saturday, December 22 2007

Income and education make friends and build bridges

Against a background of widening racial, ethnic and economic fault lines in American society, a new study by Xavier de Souza Briggs, associate professor of sociology and urban planning at MIT, highlights both the importance of social class and the waning influence of neighborhoods in fostering interracial ties in America.

  • Regardless of their race, people of higher incomes and those with more education were more likely to have more friends overall and to be civic 'joiners'-people who get involved in community organizations and activities.
  • People who are involved in community organizations and activities and who socialize with their co-workers are much more likely to have friends of another race than those who do not.
  • Americans' friendships and other personal ties have become less centered on their neighborhoods over the past few decades, thanks to changes in communication technology, transportation, and other factors.

'These friendship ties can act as precious social bridges,' says Briggs. 'Understanding where, how, and for whom they form turns out to have big implications for how our society functions or dysfunctions. The clear message from this study is that we could be building more of these bridges by engaging people more effectively through the workplace and community organizations.'

This all reminds me of research from the British Social Attitudes Survey, that those who have friends with whom they disagree are more likely to respect pluralism and believe it is valuable.

Or there is the 'folk communitarianism' notion - as Julian Baggini is suggesting in a Prospect piece. Considering matters homosexual as opposed to racial, there are the anecdotes about people coming to terms with homosexuality by knowing someone who is gay - that is someone who is otherwise already responsible to them, be that by being in the family or community.

To put it another way, it is not so much liberalism as connection that promotes friendliness across otherwise apparent divides.

Tuesday, December 18 2007

Living in a goldfish bowl, or going on Facebook

Facebook has admitted that researchers can exploit the social networking site as a source of interacting guinea-pigs without telling users, according to the New York Times. The number of people using such sites, and the information trail they leave in their wake, is just too good to be ignored by social scientists. For perhaps the first time, they are able to ask empirically whether, say, taste determines friends or friends taste, how people select romantic partners, or whether there is such a thing as 'triadic closure' - the extent to which friends of friends become friends. But privacy rules governing how researchers may use people's personal data are unclear online. If you don't check strong privacy options, you could be being watched.

(Incidentally, a friend of mine has the witty tic of calling Facebook 'facepack' - 'Have you used facepack today', and so on. Maybe you have to be there.)

The work is only in its early stages, so results are preliminary:

S. Shyam Sundar, a professor and founder of the Media Effects Research Laboratory at Penn State, has led students in several Facebook studies exploring identity. One involved the creation of mock Facebook profiles. Researchers learned that while people perceive someone who has a high number of friends as popular, attractive and self-confident, people who accumulate “too many” friends (about 800 or more) are seen as insecure.

In “The Benefits of Facebook ‘Friends,’” a paper this year in The Journal of Computer-Mediated Communication, Nicole Ellison, an assistant professor at Michigan State University, and colleagues found that Facebook use could have a positive impact on students’ well-being.

Sounds slightly like the work of the university of the blindingly obvious, though another of Ellison's papers showed that hours on Facebook bore no relation to achievement in grades.

A more interesting concept is that of 'weak ties', the casual friendships that people form, and in which social networking sites excel. Weak ties have the benefit of newness and are key for people seeking freedom from established family and friends, should they be considered oppressive. On the other hand, weak ties must turn into strong ties if those new friendships are to provide long term well-being.

There are other worries about modeling human behaviour on such sites. For one thing, it reduces human interaction to the exchange of information. A romantic relationship is to post intimate data: out with the kiss, in with the keystroke. (Of course, the romantic relationship will probably exist primarily in the real world, but the research is blind to that.)

When it comes to the study of human interaction, there are self-selecting effects on social networking sites too: White, Asian and Asian-American individuals are far more likely to use Facebook than MySpace in the US, say.

But the wealth of data is too good to ignore; science loves the light of information, will rush to it, and then try and accommodate the shadows, when it sees them.

Thursday, December 13 2007

UK leads in social networking. And friendship?

UK adults spend more time on social networking sites than their European neighbours, with 4 in 10 UK adults saying that they regularly visit the sites, according to a new report from Ofcom. Those who visit the sites spend an average of 5.3 hours each month on them and return to them an average 23 times in the month.

In the UK and the US, women use the internet more often than men. In the US, 52 per cent of internet users are women and in the UK the internet is used equally by men and women, except in the 18-34 age group where women spend more time online than men (57 per cent compared with 43 per cent).

The UK 'outperforms' Japan in social networking site use too. Why, and what does it say about a nation's friendship?

Part of the explanation is, no doubt, to do with language, there still being an advantage in having English online. Partly, it'll be to do with the way social networking sites grow: as a founder of Facebook told me, they work best when mirroring real life situations - networks of friends around universities, for example. Perhaps we in the UK are particularly fond of being friends nostalgically reunited.

There is also evidence that lifestyles are becoming more mobile in the US, with people moving for jobs. Inasmuch as the UK has a flexible labour market too, this would be another factor. Social networking sites are a way of staying in touch. If they are good for friendliness, that is always a good thing. They are also a way of contacting people with common interests, though personally speaking I've found dedicated websites more useful on that front: apart from locating others with common interests, social networking sites suffering from adding another level of logging on, signing up and so on.

Whether or not they are good for deeper friendship - the relationships you can turn to in a crisis, that deliver in more than fun or functional ways - that is another question entirely. We discussed it before. In short, the answer seems to be that when the sites mirror deeper real world relationships, they are good; when they replace them less so.

Tuesday, September 18 2007

'Good health!', toast friends - and it works

Friendship is good for your health and the health of the nation. It sounds like stating the blindingly obvious. But in the age of the autonomous ego perhaps the obvious is not always so.

'Mounting evidence from sociologists, psychologists and medical researchers suggests that strong social support ??" I like the term connectedness ??" can help a person live longer,' says Edward T. Creagan of the Mayo Clinic and the author of How Not to Be My Patient.

'It is clear that support from family and friends enhance the probability of successful medical treatment of many serious illnesses,' continues Frank C. Mezzadri. 'Depression can also be less likely with any relationship and the support that results from close ties can also diminish the probability of depression and enhance better outcomes.'

If it sounds a bit obvious, it sounds a bit cheesey too. But there are hard facts to hand.

The Children’s Society has put friendship as number two on its list of concerns for its Good Childhood Inquiry because children say it is so important:

  • According to the World Health Organization: ‘Being liked and accepted by peers’ is ‘crucial to young people’s health and development.’

This year, the Mental Health Foundation’s Action Week was focused on friendship because amity has a positive impact upon people’s wellbeing. According to research from the Foundation:

  • two thirds of people with mental health problems reported that it helped to have friends around;
  • one in three commented that they received more help from their friends than their GP or family;
  • almost two out of three respondents said that their friends handled it well and a quarter declared it made their friendship stronger.

Work has ambivalent effects on wellbeing - for all that there may be more flexibility in office working hours - and this is manifest in strains on friendship:

  • The 2007 British Social Attitudes survey reports that 77% of full-time women and 67% of full-time men would like to be able to spend more time with friends. These figures are worse than those in 1989, when only 62% of women and 49% of men said so.

The same British Social Attitudes survey supports the notion that a proper understanding of friendship is vital in a tolerant pluralism:

  • Nearly half of those who discuss politics with friends who support a political party that they themselves oppose, have high levels of respect for those who think differently. This compares with just over a quarter of people who only talk about politics with friends who agree with them.
  • Talking about disagreements is always better than not talking at all: only 19% of people who never discuss politics with friends have a high level of respect for those who differ from them in their beliefs.

You can do far more than just by with a little help from your friends.

Wednesday, September 12 2007

'Defriending' online

Pacing the border between solipsism and communication. This was the evocative expression that I read the other day describing life online.

And Will Reader of Sheffield Hallam University appears to confirm it. He told the British Association Festival of Science that the number of online casual relationships on 'virtual nodding terms' is rocketing. But the number of close friends people have remains roughly the same as before, around half a dozen.

Social networking sites have also introduced us to the new phenomenon of 'defriending' when those virtual nods once reciprocated are subsequently ignored. 'Normally a friendship will fade out. You gradually lose contact. On these sites you remove them. It’s a type of spring clean and the other person knows they’ve been removed,' Reader says.

Sometimes, it seems, solipsism can pass as communication.

The issue is simply quantity. If the net is no longer a solitary act, the computer become a social hub that knows no geographical limit, it also rapidly gets unmanageable - amity-wise at least.

'To have in excess of 1,000 friends is not uncommon,' Reader said. 'It can be a bit like trainspotting. They just want to get as many people on to their list as possible. It does upset some people. They start by feeling good that they appear to have made a new friend only to find out that they are simply being added to a list. They’re not wanted for themselves; they’re wanted to extend a list.'

Which is almost like saying that this magnificent communications medium struggles most, precisely at the moment when people really try to communicate!

FRIENDSHIP IN THE DIGITAL AGE - Thursday 27th September 2007 - ICA, London

Monday, June 11 2007

Friendship conference

Friends and Foes - Friendship and Conflict: CALL FOR PAPERS

Multi-disciplinary Postgraduate Conference, Queen’s University Belfast, 16th-17th November 2007

History and life are filled with stories of friendship and conflict, either in the realm of personal interaction or political engagements. This postgraduate research conference seeks to explore themes of friendship and conflict in the modern era.

We are interested in 20-minute papers which explore the concepts of friendship and conflict (and their interrelation) from a multi-disciplinary point of view, calling for contributions from philosophers, anthropologists, political theorists, sociologists, theologians, literary and cultural theorists.

Some topics to be addressed are:

  • philosophical, sociological, psychological or political theories of friendship and conflict
  • different types of friendship and conflict as encountered in contemporary life
  • the nature of friendship and conflict as it relates to issues of identity, class, culture, age or gender
  • the difficulties of making, keeping or losing friends
  • the impact of environments and technologies on the nature of friendship and conflict
  • utopias
  • different representations of friendship and conflict in the media, film or the arts.

300 word abstracts in Microsoft Word should be submitted by 20th July 2007 to the following e-mail address: friendsandfoesqub@hotmail.co.uk

More info here

Tuesday, June 5 2007

Kids need friends

For a sneak preview of what we are going to have at the Cheltenham Festival tomorrow, see Comment is free.

Incidentally, the news today from the Children's Society, that young people have fewer close friends, is precisely the kind of non-instrumental friendship we are talking about. It is too much structured time and too little just hanging out - the time spent with someone just because you like them not because of what you do together - that thwarts Aristotle's excellent friendship.

Wednesday, April 25 2007

'Friendship' sells drugs

Hospitality, it is sometimes said, is the vaseline of business.

Well, now it's official, at least in the pharmaceuticals industry, According to PharmaLive, the trade newsletter: 'Drug reps increase drug sales by influencing physicians, and they do so with finely titrated doses of friendship.'

Adriane Fugh-Berman and Shahram Ahari, a former Eli Lilly drug rep, have researched the tactics used by drug reps to manipulate physicians into selling drugs. 'Friendship' is a specific strategy. Amicable doctors are their favourite victims, since they are easily manipulated. Resistant doctors are offered various inducements of such supposed friendship to win them round.

Wednesday, April 18 2007

London kills off friends

If you're British and a northerner, you're likely to have at least 15 close mates - three times as many as lonely Londoners, who have only five shoulders to cry on, according to a survey published this week.

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